[Craic] an alternative explanation of the burial sites at Residential Schools __ Saturday Craic 10:30AM EDT zoom link

Arthur Blomme art at integralshift.ca
Thu Jul 8 18:54:52 PDT 2021


Hi all
Saturday Craic recurring Zoom link 
https://us02web.zoom.us/j/516255319?pwd=ZnpFbTdEOFI1d2ZEdnpKTWt5UnJWZz09 
<https://us02web.zoom.us/j/516255319?pwd=ZnpFbTdEOFI1d2ZEdnpKTWt5UnJWZz09>



  As a discussion frame for this Saturday.  Based on this alternative 
explanation I would like to discuss the relationship of the dominant 
narrative and the actual facts.  Who benefits from the narrative?

Maybe I will be able to phrase it better come Saturday.

Art

 From Phil Little

Pete Cross is retired from the RCMP and author of the blog "Behind The 
Yellow Tape".

Here are his thoughts on a most recent topic.

*The “discovery”* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fglobalnews.ca%2Fnews%2F7902306%2Funmarked-graves-kamloops-residential-school%2F&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245247265%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=PmOVhpRtm%2Bj2L40ZNLC1o5qOMqZVnJ9j3aVGM9UwQxA%3D&reserved=0> of 
the children’s bodies found on the property of the Tk’emlups te Secwopmc 
First Nation in Kamloops, B.C has captured the attention and the hearts 
of Canada.

This residential school operated from the 1890s to the 1960s and now in 
2021 pronouncements are circling the globe claiming a “discovered” “mass 
grave”, where the bodies of two hundred and fifteen children have been 
interred. The clear and intended implication was that the bodies were 
hidden purposefully to avoid criminal responsibility. The discovery with 
the use of ground radar was now held up as “proof” of the “genocide” of 
the Indigenous perpetrated by the government of Canada, the Catholic 
church, and the often not-mentioned Protestant religious groups.

It is an event or story which leaves even those some distance from the 
issue, affected, wordless, searching for things to say or at least some 
sort of explanation. The death of any child, society’s innocents, layers 
us in emotion and draws up unstoppable grief. As some anonymous person 
said, “losing a child is like losing your breath... and never getting it 
back”. It is routinely described as unimaginable and easily 
overwhelming. It is a difficult story, but there is a problem— it is not 
totally accurate.

It seems that we have reached a state of affairs in this country where 
one must question almost all that is being written or reported in the 
mainstream media. It is becoming painfully apparent that almost everyone 
has an agenda, whether it be political, or social, and, it is 
permanently warping our ability to trust. Context is almost always 
missing. Instead, we are being fed polar views delivered by the loudest 
insistent voices of there being only one truth. In this case, there is 
the immediate gush of fury, followed by outlandish statements and 
demands for retribution. There is a palpable governmental and corporate 
fear of being on the wrong side of any issue and the factual information 
is lost in the rush to judgement.

By putting the deaths of children in “grisly” and “shocking” terms, the 
headlines wrote themselves. All who may have been directly or indirectly 
involved are immediately identified and placed on the wrong side of the 
blame spectrum; accusing fingers pointing at the presumed guilty, the 
stain of that guilt never to be removed. History has shown us many times 
that this quick need to assign fault, the ignoring of rational 
alternative records, has not served us well, nevertheless, we rarely learn.

To ask questions, to examine the record, of that which is being 
portrayed in this residential school story, risks insulting the 
mainstream. Alternate stories are guaranteed to offend almost all who 
only see black and white. Be forewarned, I am about to offend those of 
you who only think in straight lines. That rationale that it has been 
said therefore it is true. The reality is that almost always the facts 
are found in various shades of grey. Often, a single one-sided glance 
can be deceptive.

These deaths are difficult to process, but it was equally dismaying to 
see the commentary on the news; the reporting of the deaths as a 
“genocide” a “crime scene” of unequalled proportions all of which 
reverberated through the radio, television and print media. Children 
“stolen” from their homes and culture. The media in its various forms 
showing no compunction in knowingly feeding the fire of outrage. The 
oft-repeated story portrayed intrepid searchers stumbling across the 
evidence of heinous crimes. An unmarked gravesite, where children were 
buried in anonymity. Predictably, politicians of every stripe climbed on 
board the indignation train, innuendo solely fed by untested claims of 
criminality.

Jagmeet Singh, the Federal leader of the NDP, dramatically, 
breathlessly, and tearfully, literally unable to speak. The Liberal 
Apology Party, having apologized several times before, to no avail, are 
now demanding apologies from the Vatican— a political sleight of hand 
designed to make you look the other way. The wokes scurrying around the 
country trying to hide the statues of Sir John A., the now damned 
originator of residential schools.

The purpose of this post is not to examine the policy of the residential 
schools. Was it an attempt by colonists to wipe out the Indigenous 
culture, or on the other hand was it an effort to assimilate and 
educate? The answer is likely somewhere in the middle. The currently 
accepted view was that it was a misguided policy at the very best and it 
is likely equally clear that many of those involved in the early years 
were unconcerned at the time with preserving the “culture” of the First 
Nations. That is a never-ending circular debate. The purpose of this 
post is to merely examine what the evidence actually shows up to this 
point in time.

The early reports of the findings by the use of “ground radar” gave one 
the impression of it being an unexpected “grisly discovery”. Grisly yes, 
but it was not a “discovery”.

The*National Centre for Truth and Reconciliation* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fnctr.ca%2F&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245247265%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=%2B5KBG6YnKurO%2F6r8Xx2S80o2bGNPubBKEI1ExYLD4Mg%3D&reserved=0> in 
examining residential schools identified the names of, or information 
about, more than 4100 children who died of the 150,000 children (some 
estimates are lower at 3200 children). That represents a fatality rate 
of 2.7%, or if one accepts the lower rate, 2.13%.

In 1950, in Canada, the* infant mortality rate* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.macrotrends.net%2Fcountries%2FCAN%2Fcanada%2Finfant-mortality-rate&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245257221%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=HXP2x1fpdc7oluFI8bU5Kx96jdlgI3XmpHWr6ZGOVKs%3D&reserved=0>was 
2.92%. A higher death rate nationally than in the residential schools. . 
Infant mortality rate on reserves would have been much above the 
national average.

That aside, that children were dying in saddening numbers in the years 
of the residential schools is a fact. However, the biggest killer in 
1900 was pneumonia and influenza and those two illnesses alone recorded 
202 deaths per 100,000 people in Canada. There were other killer 
diseases lurking: smallpox, typhus, cholera, yellow fever, and 
tuberculosis. TB by itself was widespread in children after WWI. It was 
also deadlier, as it was slow to recognize, as it affected the glands, 
bones and joints rather than the lungs. Those children that contracted 
tuberculosis had a very low survival rate. So this is being reported as 
a “genocide” when to date, there has been no evidence of anyone being 
purposefully killed.

The second question was why were they then placed in unmarked graves on 
the property? Was this an attempt to hide wrongdoing? There is a simpler 
but yet unpalatable answer. The cost of returning the bodies to the 
families was prohibitive during those austere times. That has been 
documented. Secondly, record keeping in those times both on the Reserves 
and by the Church was spotty at best and often totally absent. Many 
children had only their assigned names and a guess as to their true age.

So the children were by necessity, dictated by the times, buried on the 
property. The fact that the children were buried on the sites of the 
residential schools throughout the country— some in unmarked graves, 
others in marked graves, has been known for a very long time.

The *Indian Residential School Settlement Agreement* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.rcaanc-cirnac.gc.ca%2Feng%2F1100100015576%2F1571581687074&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245257221%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=huQB63%2B%2Bab5IhW38rlX04ej0pxDCF6MeFL1Cvi2hew0%3D&reserved=0> had 
already recognized that there were 139 residential schools across the 
country. (These are only those that received Federal support, there were 
others run solely by religious orders or provincial governments). An 
undertaking to return the bodies to the families would be, even to this 
day, a logistical nightmare.

The *Truth and Reconciliation Commission in 2015* 
<https://na01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.trc.ca%2F&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245267187%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=QnsI5g52bTA0JtTO9n7aNuxf5fa%2Fvb87AQQWJjSAu0U%3D&reserved=0> in 
releasing their report even included a section on missing children and 
burial grounds. They recommended 94 calls to action. One of those calls 
was for the Federal government to work with churches, indigenous 
communities, and former students “to establish and maintain an online 
registry of residential school cemeteries, including where possible, 
plot maps showing the location of deceased residential school children”.

So two years ago, in the 2019 budget, the Liberal Federal government 
allocated $32 million to implement the burial recommendations. There is 
still $27 million left. Now, Mr Trudeau says the government is leaping 
into action and is going to distribute the money “on an urgent basis”. 
These graves were not uncovered and fully documented sooner for a simple 
reason—government and Indigenous bureaucratic inefficiency. We should 
also keep in mind that the Provincial government paid for the 
examination of the Kamloops residential school site. This clearly was 
not a cover-up.

There is the additional claim running rampant as part of the cover-up 
theory— that the Catholic Church and the Federal government is 
withholding records from the schools.

In fact, the Federal government did indeed destroy documents related to 
the residential “school system between 1936 and 1944, including 200,000 
Indian Affairs files”. Were the records destroyed as a result of a 
governmental cover-up, or were they destroyed as a matter of routine? 
Government records often run on a twenty-five or fifty-year timeline. 
One could presume that death records of any kind should never be 
destroyed, but that is a separate issue.

In the early times of the residential schools, accurate record-keeping 
was in short supply. Children were coming in from Indigenous communities 
where there were often no records of births or deaths, that was the 
custom. The schools upon receiving these children, were also seemingly 
sparse with their documentation when compared to standards of the 21^st 
  century. Also contrary to the current reporting, in fact, records at 
the Kamloops residential school have already been provided. It showed 
only fifty-one deaths compared to the two hundred and fifteen, but is 
that the result of poor and absent record-keeping, or was it a 
conspiracy to only reveal some of them?

Mary Ellen Turpel-Lafond, the academic director at the 
Indian*Residential School History and Dialogue Centre* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Firshdc.ubc.ca%2F&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245267187%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=KtIRn212CMbjaEKtbFoXaT73BMrJjcqDrIKkbpZ4T%2Bs%3D&reserved=0> at 
the University of British Columbia, stated that the records from the 
Kamloops residential school had not been provided to the Truth and 
Reconciliation group. However, she admits that the “churches handed over 
most residential school records, but in a few cases, the narratives were 
withheld, notably at Kamloops and St Annes (in Ontario)” So the Church 
records, like the children’s bodies were and are hiding in plain sight. 
The fact that no one has acted on them is probably the story that should 
be pursued.

The final question is whether or not this is a site where there is 
evidence of criminal activity. Is it as NDP MP Leah Gazan says, that all 
the residential schools are the sites of “active crime scenes”?

Well no, they are not crime scenes, because crime scenes need to have 
evidence or confirmation of wrongdoing. Now some may argue that the 
stories told by the Indigenous “survivors”, is evidence enough of 
criminality. In recent years we seem to have taken the approach that 
allegations standing by themselves are sufficient evidence of 
wrongdoing. As any homicide investigator will tell you, that is an 
untenable position.

Little is yet known as to the condition of the bodies. Ground radar 
(actually it works like sonar) shows very little, other than shapes in 
the ground. The exhumation of the bodies and subsequent pathology could 
possibly show evidence of assault, or lead to estimations of causes of 
death, but to pronounce it so, so early in the investigation is 
unprincipled.

Was there wrongdoing at the schools in the form of physical abuse or 
sexual deviance? Let's ask the current Armed Forces or the RCMP whether 
it's possible that their organizations have been open to abuse and 
sexual assaults over the last number of years? Would we think the 
Catholic churches any different? It would seem impossible that the 
Catholic church, whose wrongdoings have been hauntingly exposed during 
the last several years around the world, would not be guilty of some 
criminal offences over such a lengthy span of time. However, the 
evidence in the burial site will not likely aid that level or type of 
investigation.

Even if one is to assume that this was in fact a crime scene, then it 
should be suggested that the RCMP do more than “offer its full support” 
to the First Nations who are now in attendance and overseeing the “crime 
scene”. A crime scene by the way, which will now be forever tainted in 
the event something is discovered amongst the bodies. The RCMP, if they 
believe that this is a possible crime scene, should be taking charge and 
control of the scene if that were the case. Instead, *Minister Bill 
Blair* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fglobalnews.ca%2Fnews%2F7915929%2Fbill-blair-rcmp-residential-schools%2F&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245277134%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=5fxy5FKtSuuMmk8%2Frp4wWHhwAb%2FWRAXBgMqVIAlfSs0%3D&reserved=0> says 
the RCMP continues to go forward with its “work towards reconciliation”

Mr Blair also apologizes for the RCMP having performed according to the 
law and carried out the “clear and unavoidable role”. He is late to that 
apology, probably confused, because Commissioner Zaccardelli apologized 
in 2004, and then Commissioner Paulson apologized in 2014.

Despite all these inconsistencies, the fallout damage in the reporting 
on the residential schools is now done. The political gains that the 
Indigenous movement hoped to engender have been cemented. The world is 
now believing that Canadian history includes the genocide of their 
Indigenous population.

Now, of course, when pressed on the word “genocide” the spokespersons 
are falling back to the more acceptable argument of “cultural genocide. 
And, only yesterday an Indigenous spokesperson walked backed away from 
the “mass grave” description and now clarifies the record to say that 
they were actually “individual” un-marked gravesites.

The Perry Bellegarde’s of the Indigenous movement will now proffer up 
the discoveries as a lever to aid in the battle to get passed– the 
recently introduced Liberal legislation Bill C-15— the *United Nations 
Declaration on the Rights of the Indigenous Peoples Act* 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.newswire.ca%2Fnews-releases%2Fgovernment-of-canada-introduces-legislation-respecting-the-united-nations-declaration-on-the-rights-of-indigenous-peoples-866026951.html&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245277134%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=KPoBzmzu7uBztLKG2%2BjfGjQ58THzYgJLf4HEngpagWU%3D&reserved=0>. 
Who would dare to question the bill, while expressing their overwhelming 
guilt in the treatment of the Indigenous? There is a valid argument that 
this future Act could give the Indigenous possible veto power over the 
economic development of Canada. One would have to be incredibly naive to 
think for a moment that this point has been lost on the Indigenous 
leadership in Canada.

In the next few months, monies will be provided for further examination 
of marked and unmarked gravesites throughout the country, a process 
which could take years and years of painstaking “investigation”. The 
Mounties will no doubt dutifully continue to “standby” and “provide 
support”. Commissioner Lucki will be the lead social worker.

The Indigenous can and will be encouraged by the media to continue to 
narrate the verbal claims of abuse and “incarceration” at the schools. 
The dominant reported narrative, like the one surrounding the Indigenous 
Missing Women’s task force, will remain by its very origin, clearly 
slanted. The masses will be satiated with apologies or flowered 
monuments. The truth will have to surface on another day and in another 
time.

Prime Minister Trudeau and Minister Mark Miller will continue to ask the 
Pope for an apology as their preferred policy option. It is interesting 
to note that *Cardinal Thomas Collins * 
<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.ctvnews.ca%2Fcanada%2Fcanadian-archbishop-says-trudeau-comments-on-church-s-role-in-residential-schools-unfair-1.5458553&data=04%7C01%7C%7Ccbf9a56cf3874f5ffcc008d9363beb8a%7C84df9e7fe9f640afb435aaaaaaaaaaaa%7C1%7C0%7C637600453245287089%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C1000&sdata=ie51Q5%2B4X8NmRpMTv9yiiG6WzeCjpRiVFdD9SzzkjIw%3D&reserved=0>of 
Toronto of the Catholic Church, said that he felt Trudeau’s comments 
were “unhelpful” and “not based on real facts”. Amen to that.

That truth is that children were removed from often desperate situations 
and sent to sparse boarding schools during a time of disease and 
illness— ailments from which this country could not protect them; run by 
religious groups who brought with them their own inherent dysfunctions. 
This is a difficult story, but up to this point in time, only a partial 
story.



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