[Sundaycommunity] Fwd: The Field of Peace
Greg Gillis
greg.j.gillis at gmail.com
Mon Feb 28 09:45:25 PST 2022
Thank you, Lee, this is the hard work of peacemaking that we often refuse
to do.
Greg
On Mon, Feb 28, 2022 at 12:24 PM Lee Piepgrass <leepiepgrass at gmail.com>
wrote:
>
>
> Begin forwarded message:
>
> *From: *Charles Eisenstein <charleseisenstein at substack.com>
> *Subject: **The Field of Peace*
> *Date: *February 28, 2022 at 10:26:36 AM EST
> *To: *leepiepgrass at gmail.com
> *Reply-To: *Charles Eisenstein <
> reply+tfwmv&9q3z8&&cdada93ee94e0a6fabda2b70f94533cf3b987fb6a8a8c6e4180f93f92f65e5c5 at mg1.substack.com
> >
>
> The Field of Peace
> <https://email.mg1.substack.com/c/eJxlksGOmzAQhp8m3BZhY0w4-EA3SkrbkGabpptckLEHcADDYrNZ8vQlm1NVaWYszfz2L_kbwS2U3TCxvjPWuZfMTj0wDVfTgLUwOKOBIVOSIer7JAyoI5kXYhHmjjJZMQC0XDXM6ce8UYJb1em7muCQBIFTsYAsqcipECEsI17QiFIIQQQRD9GS5OHDlI9SgRbA4B2GqdPgNKyytjcLP17g9Ryi4kMDBpQBbSwo7ZoxN5aL2hVdOwv6OW0FT4WCRj51xVMPXMDCX9uuBr3wVzB9QwIfp1fc1Mml-0gv21u6EihVVyU20U2uo_78nNB0VXvpIQ52h9okbVPJubc9nLz0EuPtJb6mz1fFX9Pb_IYSX4_qx2E_pbc9Sn8lJtEpOqmEJvrLu_D3VrTH6uS_9Dkmqti701udb7MXFcvNavNzKshbfEZ77g9SHXYX9Pv7-Y_Nu9Pu1HmOYtjD91iiAFOfutgNeE54yFHkYeCICrfMb6OE0V8Qry3RPz_iDKwB6BX05cCNmRXlHdTnaGaVzWc7amWnDDTPG5DMDiM49rEJn1CzEjQM84bIjNuZP6EexZ4XII88qN05RyTwoihyZm_Zzbc0-4_UXwng0Ec>
>
>
> <https://email.mg1.substack.com/c/eJxNkMtqxSAQhp_muGvwnrpw0U1fIxid5EiNipeW9Olrzim0MIwOjvx8nzUN9lROnVNt6GpLOzPoCF81QGtQUK9QFu80kYzxWUjkNJ6pnVfk67IVgMP4oFHua_DWNJ_itc3pzIVAd22NFQorjJmldpOOM7IptlG-bVIwRZ6hpjsP0YKGTyhnioCCvreW64293ej7qNrX2oz9mGw6xphL2nyAcSNKKsn5i72bEqC-gK8QawMfkdcU06teiaCSyYlOwqzczIYoTMEQaad9_e4OOrtxfOxk-h-Dig4A2UPei6l1bOwX6-Np4C7jPHr07VwgmjWA0610QO0p8-Fl2SFCGZLdYtpQyCWWFGNBMH-CX6oUF1gphUa2S-NX1L8sfyg_PIWPKw>
> Charles Eisenstein
> <https://email.mg1.substack.com/c/eJxNkMtqxSAQhp_muGvwnrpw0U1fIxid5EiNipeW9Olrzim0MIwOjvx8nzUN9lROnVNt6GpLOzPoCF81QGtQUK9QFu80kYzxWUjkNJ6pnVfk67IVgMP4oFHua_DWNJ_itc3pzIVAd22NFQorjJmldpOOM7IptlG-bVIwRZ6hpjsP0YKGTyhnioCCvreW64293ej7qNrX2oz9mGw6xphL2nyAcSNKKsn5i72bEqC-gK8QawMfkdcU06teiaCSyYlOwqzczIYoTMEQaad9_e4OOrtxfOxk-h-Dig4A2UPei6l1bOwX6-Np4C7jPHr07VwgmjWA0610QO0p8-Fl2SFCGZLdYtpQyCWWFGNBMH-CX6oUF1gphUa2S-NX1L8sfyg_PIWPKw>
> Feb 28
> <https://email.mg1.substack.com/c/eJxlUk2PmzAQ_TXh1sjYYMKBQ7QoUdKGdFfbpNkLMmZCvICx_JEs-fVrNu2hqjSakew3b74eZxaaQY-ZGowNJlfaUUEm4WY6sBZ04AzoUtRZSAmJkpgGdYYSzJMqEKY8a4CeiS4LlKs6wZkVg5zQEU6iOA4uWcwoSxZnRjgPabqIzwRHcZKmcZjUmC_ooyhztQDJIYMr6HGQEHTZxVplZmQ5wytv_MJ0BwaEAWksCDk3rjKW8XbOh94DmBLeX0PvJkofvjr7poHxqasZWdmhBR9zGLchx4fxN-7azfvwUbzv7kXOw0LcBF-n93qVqrenDS3yFhWvy3j_2pqN3HanY4HYMXU-R0QKtxuPZ8cVenA8411-Gnf5Ev142ipOdmIvtrf6uLFFviFF_iuc8JwcxJTP-8PlRF5UhSNxfp5fHSrNCl3Q8ufbXX0_HRINVq4J2V-fXtZNm9DTrSzlx1I1M0yd7UszOM3BT_N3D3_ee6iF66cpp_EDkWGEJ1uEMaaEzvE8ZlXEEhamCAMLKZ831d3V4MgsQn0T_rPYQGcdgBKgGs2M8Yhmov368icvfeydFHYsQbKqgzqz2kFgH4L6aqFsQIL2QqtLZr2MIoooRigOUfQ4_iSXNIpRmqaBr10PPktm_x38E3Pk6Ho> [image:
> Comment]
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> Share]
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>
> John Perkins once told me a story of bringing a group to have an audience
> with the Dalai Lama. A woman asked him, “Is it important to pray for
> peace?” The Dalai Lama said, “Yes, praying for peace is very good, but if
> that is all you do you are wasting your time.”
>
> What he meant is that prayers will have no effect if they are not aligned
> with action. It makes sense—if I pray for one thing and enact its opposite,
> whoever hears the prayer is going to be confused. Which is it that you
> want, X or Y? Which is it that you want, peace or war?
>
> I read this morning of an upcoming parley between Vladimir Putin and
> Volodymyr Zelensky. Do not think that it will be easy for either one of
> them to turn the locomotive of war in its tracks once it has built up such
> momentum. Each surely has a robust set of beliefs in which his side is the
> righteous party.
>
> In the case of Zelensky, the righteousness is obvious: foreign troops have
> invaded my country’s territory and are killing my people. The horror of the
> onslaught is plain for all to see.
>
> In the case of Putin, the righteousness comes, I suppose, from an
> historical narrative of NATO expansionism, missiles on Russia’s borders,
> oppression and mass killing of ethnic Russians in the Ukraine, and so forth.
>
> The point here is not that each side is equally right. It is that each side
> *believes* it is right. In that mindset, justice and righteousness are
> the result of victory over the opponent. Short of the opponent’s total
> capitulation, to make any other peace is to compromise justice.
>
> Unlikely though it may seem, let us hold the possibility of peace from
> this meeting. Here is one scenario: Russia agrees to an immediate ceasefire
> and withdrawal of all troops from Ukraine. Ukraine agrees to become a
> demilitarized country like Costa Rica. The Donbass region’s status will be
> determined in an internationally-supervised referendum. Zelensky’s
> government remains in power. And let me add a flourish: a nonviolent Peace
> Witness Corps from all over the world, armed only with cameras, comes to
> Ukraine to keep peace and help rebuild.
>
> To reach an agreement like that would take something of a miracle. We
> certainly can’t pin our hopes on Vladimir Putin’s compassion, although
> judging from his interviews I don’t think he is a heartless man. Hardened,
> yes, and shrewd, but not the soulless monster war propaganda portrays.
> (That is a heavy accusation to make against another human being, but we
> tend to make it lightly in the heat of conflict. If you don’t believe me,
> look at Twitter.) In any case, even if Putin had the peace consciousness of
> Nelson Mandela, and even if Zelensky were not utterly dependent on a
> bellicose imperial power, still it would be hard for them to make peace now
> that the self-feeding fire of war fever has been ignited. If they make
> peace, both Zelensky and Putin will face intense criticism from militants
> in their own countries and abroad, who will accuse them of capitulation,
> appeasement, or weakness. Zelensky in particular will essentially be ending
> Ukraine’s status as a pawn of the West and will thus bear the fury of the
> US establishment that is at present howling for escalation.
>
> How then can we recall the aggressors to their humanity? The world must
> stand in solidarity for peace. We must not pretend to tolerate the
> intolerable, nor cooperate with it. We must be loud in our revulsion, and
> express our noncooperation in the form of sanctions and boycotts. And not
> only in opposition to this war. If we are to be consistent, we must also
> look with shame at the wars instigated by our own country as we lived
> obliviously to them, shielded from their horrible reality by our own
> justifications just as Putin is shielded by his. We must stand in
> solidarity not only with the innocent victims of the Russian invasion of
> Ukraine, but with all war victims, present and future. It is
> psychologically and politically easy right now to condemn and boycott
> Russia, but if we don’t stand with equal fervor against militarism
> generally, we are not truly serving peace.
>
> A prayer for peace has no force if one is an aggressor oneself. Are the
> calls to protect the victims of Putin’s war motivated by compassion only,
> when they happen also to fit into an imperial narrative? We in the West are
> allowed, encouraged even, to witness their suffering; meanwhile the
> suffering of those who are incidental to American imperialism or stand in
> its way is made invisible, and when someone like Chelsea Manning or Julian
> Assange shows it to us we (as a nation) react by imprisoning the messenger.
> Those of us who truly want peace will not stand for that either.
>
> The awful fear, grief, and suffering the American public is seeing now
> through images and videos is not just the reality of the Ukraine war; it is
> the reality of *war*, period. Usually it is beyond our sight, hidden
> behind ideology, justifications, propaganda, normalization,
> desensitization, and ignorance.
>
> A true prayer for peace cannot be only “Let this war end.” It must be
> nothing less than “Let all war end.” It would extend the sanctions against
> Russia to non-compliance with all militarism, including our own.
>
> We are rightly appalled at the invasion of Ukraine. But where were these
> sensibilities when our own countries and alliances invaded Vietnam, Iraq,
> Afghanistan, Yemen, and countless other countries? In many cases these
> invasions wreaked devastation far, far beyond what Ukraine has suffered.
> The point here is not to distract from Russia’s action with what-about-ism,
> nor is it to decry hypocrisy. I am more interested in results, not in
> blame. I want our peace work to be effective. It will not be so, if it
> selects only the wars of our enemies.
>
> On an immediate, practical level, protests, boycotts, and sanctions give
> Russia an incentive to make peace. However, their main power is moral; no
> country will bow to sanctions if it believes it is in the right. The
> boycotts and non-compliance that Gandhi inspired were effective because
> they carried moral force, not (primarily) because they crippled the
> colonial economy. Exercised by hypocrites, sanctions have little effect. A
> much stronger response would embed sanctions in an authentic peace
> declaration. “We will no longer stand for war. We will dismantle our global
> military bases. We will disband NATO. We will stop placing missiles on your
> borders. We will rejoin the ABM treaty. We will reduce our nuclear arsenal.
> We will shrink our military. We will stop invading other countries. We will
> cease supporting coups, juntas, and torture regimes.” Then we would
> generate a political and psychic field of peace in which war becomes
> impossible to sustain. Otherwise, if we don’t commit to demilitarization
> alongside our denunciation of the Russian invasion, we still affirm the
> principle: “War is OK as long as it is justified.” Well guess what:
> Everyone thinks their own war is justified. Most ordinary Russians
> fervently believe theirs is right now.
>
> <https://email.mg1.substack.com/c/eJxVUstupTAM_ZrLDpQ3sMiiGqm_gZzEcDOFhElC29uvnwCzGcmyHb-OY9tCwSWml95jLs3JpvLaUQf8yiuWgqk5MqbJO00V56KXqnGa9Mz2pvF5mhPiBn7VzX6Y1VsoPoYzWrBeSNk8tRspJwKoc8CsQ4uEoYIZ7MBnNo_iBoXDeQwWNX5iesWAzaqfpez5wd8e7L2SdaHLh8kF7Edn41ZNfoMFq5yx2Ocpa5kSH-zXn1vhb0uMrr7nddpTXBLm7D-x2nNB3GvGDcHkCSJPmMrMYT-w-lOLRBpjB9EaAN4K3mM7Sjq04AxnBvt-HESXeQcb_MQAX_nuq9a4h3GpV5P5UudegRokaRUnqhWArh2GXrTAJeWcqtnSeWKSkG8mBtX93nFpvGaEnTRQyRRXHeskGAE90LFOEqiy3WJ-DocHfwiyLfS_KTVJr_WrHvclQc41YjnXdblqk1OV2xF8eU0YwKzodEkHNuW-h2u104IBU70TN0GpVyAUUYwQScm_3Z3bHoUk4zg2FdvFmhW0fUJaMaPPGOq4ffgLxb7KZw> Painting:
> “What You Seek, Seeks You” by Cherie deFer
> <https://email.mg1.substack.com/c/eJwlkMGOhCAMhp9mOBpAhPHAYS_7GqZCVbIMGihr3KdfnEmacmjpl_9zQLju-bLHXojdbaLrQJvwLBGJMLNaME_BW6H7XplBM2-5kc7MLJRpyYgvCNGyo84xOKCwp3tbSaOGgW1Wa7VoPirjFvOUHrQTXKJRXsztmO4_UKg-YHJo8RfztSdk0W5ER3n0Xw_53eo8z442LDUv4HBvYIiBrs7trzZlwUou73qKQeped7IbYFZgQIyNB0K7bp3_qsfaPxR_raIrdS4E7uc-wbKNiEfAY81QSttY71jvUUs2tfdVU-NNmGCO6C3liow-3t4KphUT5ubTT0DNltJcS84HwdUn421lVAMfx5E1tt_br2TdBjliwVAwFcKQ_gEcQYiJ>
>
> Just as integrity requires the peace activist to denounce not only
> adversary nations’ wars but also their own, just as anti-war exhortations
> have no power if they come with hypocrisy, so too are our prayers weak when
> they are inconsistent with our actions. The more we serve peace day to day
> in personal life, the stronger our prayers become.
>
> If you care about Ukraine, please join together in generating a coherent
> pscyho-political field of peace. Prayer by itself will not generate that
> field, but it can firm one’s intention to hold peace and compassion in all
> relationships. Every time we let go of self-righteousness, we strengthen
> the field of piece. Every time we resist a call to arms, every time we put
> ourselves in another’s shoes, every time we act from the knowledge that we
> are not separate, every time we look for someone’s humanity and divinity
> when it hurts, we tilt the course of distant events into alignment with
> those choices.
>
> It is hard work, because war thinking is a deep program in the human mind,
> carving up of the world into us and them, friend and enemy, hero and
> villain, good guy and bad guy. So quick is the reflex to see someone I
> disagree with as a monster, to write them off. When I do that, they often
> fulfill my expectation.
>
> Writ large, that explains a lot of what is playing out on the
> international stage. After the Cold War, the United States was desperate
> for an Enemy by which to define itself as good (and maintain the profits of
> the armaments industry). For twenty years US foreign policy been writing
> the role that Russia now plays ( casting it as adversary, encircling it
> with bases, nullifying missile treaties). The arrogant, violent bully
> generates enemies in the image of his paranoid fear that others are as he
> is. The question of whether Putin and Russia are actually evil misses the
> point. If they are, we have created the conditions for them to be thus. The
> bully’s enemies may indeed be as brutal as he is, or even more so. The
> point is that he has created them. Yet even at this late date, it is not
> too late to de-identify with the roles we’ve set up that make conflict
> inevitable.
>
> Holding the field of compassion in our political discourse is especially
> important given the fact that warmongers invariably use the suffering of
> innocent victims to justify even more war, producing even more innocent
> victims. Everyone has a reason why bombing and shooting and killing by
> their own side is regrettably necessary.
>
> Will the ancient pattern continue forever? Has anything in human nature
> changed that will deliver us from the cycle of war begetting war and hate
> begetting hate? Actually, something *has *changed. We are in a new age of
> humanity—call it an age of compassion, of reunion, of
> interbeing—inaugurated, paradoxically, by the most murderous human
> invention ever: nuclear weapons. Radioactive blowback and mutually assured
> destruction offer a stern lesson in interconnection: I cannot escape the
> consequences I visit upon the Other. A corollary is that matters of right
> and wrong are no longer to be solved by force. Paradoxically, the mightiest
> force ever conceived has made *force* obsolete as a final solution.
> Before the nuclear age, war carried the prospect of total victory over an
> annihilated enemy. No longer. The age has turned. Nukes limit the degree to
> which even the most bloodthirsty are willing to escalate conflict, but the
> principle extends to non-nuclear conflicts too. Even when the United States
> faces a puny opponent, still total victory eludes its grasp. All the more
> so with a powerful opponent like Russia. Regardless of who is good and who
> is evil in this conflict, the traditional solution of victory over evil by
> force is not possible. We face the necessity of another kind of solution, a
> new and unfamiliar storyline.
>
> If we follow it, we head toward a much greater miracle than merely peace
> in the Ukraine. It is the dismantling of empire, the termination of the
> military-industrial complex, the closure of 800 US military bases
> worldwide, the institution of a true global Peace Witness Corps and a
> dramatic shrinkage of all militaries globally. Until this happens,
> something like Ukraine will recur again and again, whether instigated (as
> is usual) by the US imperial hegemon or by the adversaries it generates
> from its us-versus-them worldview. Can’t we write another plot for the
> human drama?
>
> On every level, from the geopolitical to the intimate, it is time to live
> that new storyline. Only if we do it in our own conflicts can we reasonably
> hope that the politicians may do so as well. How we act is a claim on human
> nature and a declaration of what is possible. So let us pray for peace,
> yes, in preparation to be peace ourselves. May we look first for the
> humanity and divinity of all we meet. May we be free of all vestiges of the
> habit of organizing the world into good guys and bad guys. May we see and
> cease our own role in the creation of enemies. May we believe so strongly
> in the possibility of compassion of others that we become a walking
> invitation that calls it forth into reality. And finally, as we live this
> prayer, may we see it reflected in global events. In fact, let us insist
> that it be so.
>
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