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<p>Hope you are well and filled with Joy and rejoicing. <img
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<p>my Christmas reflection for you.<br>
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<p>Art</p>
<h3>A day of Joy and Rejoicing in the Darkness<br>
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<blockquote>Art Blomme<br>
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<p>The rose coloured candle of the third Sunday of Advent is
Gaudate, "a day of Joy and Rejoicing".</p>
<p>When I think back to my early understanding of the Christmas
story I initially recall the beauty, joy and rejoicing at the
birth of Jesus. </p>
<p>Though, not long after, a contrasting memory surfaces. I recall
my shock as the story proceeds to account the holocaust of all the
children of Bethlehem under the age of two who were slaughtered by
Herod. </p>
<p>Even at this early age of 6 or 7, I remember being so outraged by
this horrible evil act. The parallels of this story to today's
genocides of innocents throughout the world are astounding. They
invoke this same sentiment in me. </p>
<p>Herod tells the Magi "Go and search diligently for the young
child and when ye have found him bring me word that I may come and
worship him also(Mathew 2)." Herod is telling a story (a
narrative) that hides his intention to murder the baby Jesus.</p>
<p>In like manner today the legacy media, controlled by the rich and
powerful narrates the story that most of us believe to be reality.
This is how the powerful can steer their citizenry to behave in
their interests. This is how they hide the skullduggery of their
wars and their crimes against humanity. This is why the lie that
Zionism is equal to Judaism prevails.</p>
<p>In Mathew's Christmas story Joseph is warned of the danger to his
family in a dream. As Leonard Cohen sings “There is a crack in
everything, that’s how the light gets in”. Joseph courageously
faces the reality of this danger. He makes a monumental decision
to flee from this danger to the land of Egypt. The hardship faced
by the holy family does not diminish the beauty and joy
experienced in the birth of the child Jesus.</p>
<p>So to are we called to have the courage to face up to the
darkness of evil and take action to diminish the power of evil
over us.</p>
<p>An analysis of evil was fundamental to the teaching of the early
church. As is the case with the Christmas story most instances of
evil in the New Testament arise from political institutions that
wield power over life. Jesus' crucifixion is achieved by the
instituted powers of ancient Israel collaborating with the
instituted powers of The Roman Empire. John's book of the
apocalypse tells the tale of the Roman Empire depicted as a
horrific beast overcome by the shining new Jerusalem descending
from the heavens . </p>
<p>Our faith is that evil is no match for goodness. The joy and
beauty of Creation fills our hearts even as we dare to look into
the belly of the beast. In the darkness of evil permeating our
world we light this Candle of Joy and Rejoicing for we are
children of light.</p>
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