[Craic] Fwd: what the Catholic Church needs after Trump
Arthur Blomme
art at integralshift.ca
Sat Jan 9 10:48:38 PST 2021
thought That Phil's email would be relevant to our discussion
-------- Forwarded Message --------
Subject: what the Catholic Church needs after Trump
Date: Thu, 7 Jan 2021 14:26:22 -0800
From: Phil Little <sacolargo at gmail.com>
07 January 2021, The Tablet
Truth and reconciliation – what the Catholic Church needs after Trump
by Christopher Lamb
<https://www.thetablet.co.uk/author/15/christopher-lamb>
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Truth and reconciliation – what the Catholic Church needs after Trump
Donald Trump arrives at Orlando International Airport for a visit to St
Andrew's Catholic School in 2017.
Joe Burbank/PA
Just before he was elected Pope in 2005, Benedict XVI issued a warning
about the “dictatorship of relativism” which refuses to “recognise
anything as definitive”. The truth, his argument went, cannot be tossed
aside with every passing wind of doctrine. Those words now seem
prophetic when read in light of the attack
<https://www.thetablet.co.uk/news/13731/cardinal-gregory-we-should-feel-violated->
on the United States’ congress by a group of Donald Trump supporters
<https://www.thetablet.co.uk/news/13730/us-bishops-pray-for-peace-as-capitol-under-siege>.
The incident
<https://www.nytimes.com/interactive/2021/01/06/us/trump-mob-capitol-building.html> in
Washington DC was the culmination of years of polarisation and
divisions, so much of it fuelled by social media where people
increasingly live in their own information ecosystems. In the echo
chamber which is the dictatorship of relativism, people are unable to
find common ground with those whom they disagree or even see objective
truth. Believe what you want to believe, and make the truth what you
want it to be.
This has had catastrophic consequences for Trump supporters. For months,
they have been fed a relentless diet of misinformation that the election
was stolen from their president. The baseless claims are without
evidence and have been rejected by every court who has examined them.
Yet the Trump mob which invaded the heart of American democracy, egged
on by an irresponsible president, continue to believe the claims to be
true.
For a Christian – and a Catholic – a dictatorship of relativism must be
resisted. More needs to be done by the Church to tackle the pandemic of
misinformation which is infecting the Body of Christ. It has been
profoundly disturbing to witness the large numbers of Christians
throwing themselves behind the Trump cause while some Catholics even
became tightly connected with the group which carried out the
insurrection. The shocking events on 6 January mean that action is
needed to bring about some kind of reconciliation within the Church
following this episode.
Two days before the violence was carried out, Archbishop Carlo Maria
Viganò, the former papal ambassador to the United States, gave an
interview to Trump’s former chief strategist, Steve Bannon. Viganò spoke
about the “overwhelming evidence of irregularities that has emerged in
several states” and that “those who fight courageously to defend the
rights of God, the Nation, and the Family, the Lord assures his protection”.
Archbishop Viganò has become the personal chaplain to hardcore Trump
supporters, and has entwined his message with the worldview of QAnon,
the dangerous conspiracy theory labelled domestic terrorism by the FBI.
Archbishop Viganò must bear some responsibility in setting the stage for
what happened in Washington DC.
Support for Trump's MAGA agenda doesn’t just exist on the fringe. Last
month, Cardinal George Pell, the Vatican’s former treasurer, described
Trump as “a bit of a barbarian, but in some important ways, he is ‘our’
barbarian” while several US bishops have indicated their support. Most
prominent among them is Cardinal Timothy Dolan of New York who has
publicly flattered Trump
<https://www.ncronline.org/news/opinion/cardinal-dolans-public-flattery-trump-forgets-few-things>.
As I set out in my book, /The Outsider/
<https://www.amazon.co.uk/Outsider-Francis-Battle-Reform-Church/dp/1626983615>/,
/the pro-Trump movement is deeply linked to those opposed to the
direction of Francis’ papacy and has been fuelled by the Catholic media
conglomerate, EWTN. Their support for Trump has been resolute and
witnessed in a series of fawning interviews with the president. At the
same time, through its presenter Raymond Arroyo and outlets such as the
/National Catholic Register/, they have promoted Archbishop Viganò, who
in 2018 called on the Pope to resign. It is little surprise that Bannon
asked Vigano in his interview whether “the Trump Administration could be
instrumental in helping to return the Church to a pre-Francis Catholicism”.
Nevertheless, a better way is possible. Incoming President Joe Biden
says it is time to heal the nation, and the same can be said for the
Church. While the US bishops have announced a working group to examine
President Biden’s view on abortion, a working group on reconciliation
following the Trump presidency is equally urgent.
One step forward could be through a synodal process, something which the
Pope has urged the Church to embrace. It could be the equivalent of a
truth and reconciliation commission, and a genuine attempt to overcome
the epic levels of polarisation.
“This synodal approach is something our world now needs badly,” Francis
writes in his latest book, /Let Us Dream. /
/“/Rather than seeking confrontation, declaring war, with each side
hoping to defeat the other, we need processes that allow differences to
be expressed, heard, and left to mature in such a way that we can walk
together without needing to destroy anyone. This is hard work; it needs
patience and commitment – above all to each other. Lasting peace is
about creating and maintaining processes of mutual listening.”
It also requires breaking out of the dictatorship of separate
information worlds and recognising the uncomfortable truth that some in
the Church played a role in fuelling the violence on the Feast of the
Epiphany 2021. In 1995, as he opened the Truth and Reconciliation
commission in post-Apartheid South Africa, Archbishop Desmond Tutu put
it this way.
“To be able to forgive one needs to know whom one is forgiving and why.
That is why the truth is so central to this whole exercise.”
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