[Sundaycommunity] Fwd: A politics of hope

Thu Oct 3 13:43:04 PDT 2024

*I have been receiving this newsletter in my mailbox for a few years.  I
don't remember how I came across it in the first place but apparently it is
produced in my new hometown of Hamilton!  (Remember the bishop of Hamilton
in the 1980s.  A very thoughtful and truly progressive man who was
generally interested in young people and how they came to their faith.  I
met him on retreat at Guelph one time and had a nice conversation with him
- I was definitely part of the youth category at the time being about 23 -
and didn't realize he was the Bishop.  He was genuinely interested in me
and my plans for living out my faith.*
*So, Hamilton was definitely at one time a place to inspire and foster
faith.*
*I was interested in this piece that is the forerunner this week, as it
touches in a topic that was brought up in last Sunday's reflection time.
Being interested in the interplay of civil society and the powers that be,
this article has some thoughtful suggestions about how our young people
enter civil society as those who can now vote and support those powers.  It
seems to me sometimes that the elders of the Church (the hierarchy) don't
care about young people and how we would want them to be educated in making
their path to social and environmental justice in the world they live in.
You have to admit our generation has made a bit of a mess of the
environment especially.*
*So, I hope those who are interested in the progress of our next
generations take some interest and this provokes some thought.*

*Peace, Pat*

*Patricia Smiley*

*email:  smileypatricia76 at gmail.com <smileypatricia76 at gmail.com>*

*mobile:  647-517-1599*

---------- Forwarded message ---------
From: Comment <editors at comment.org>
Date: Thu, Oct 3, 2024 at 12:36 PM
Subject: A politics of hope
To: <smileypatricia76 at gmail.com>

On populism. On citizenship. On Genesis.
View in browser
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVRY5nR32W69t95C6lZ3nVW5wgbJc20cpzZW17Jtq58HpvK2W4j6Lkp4vCbzmW8xgb6l5zWZjjW7MRjvw265Rn4W7Qqg6R3__43YW9cZ2Qy3-t44NW6M80Pq1hCqCyW2s4mjt7rY5VTW44n1nz3pp_DNW8Vhbbd1-TQxqW454_CT4jWV55Vqc6jy6FFL83N34RWNzsLVncW6FkxzQ95TtpnW2kgWTM2VFT6mW3nzM3g27smFBVBDG_z1rYd42W8X6NjJ1vG1zHW11vQDf8X31_wW8xXnf_5byHwZW2qgfvQ6pHXtQW14rV5598F3vrW6LQk628RjGmmW2DJc-V81HPrMW7GXDF66qDGTXVyHDp83CT4kYW2BRZxN5kj777VtFKPm61TZLSW3FWVsw8l5ZNvW4mjd6n86Zv1dW1DrBR66WNrNrW4lYJB96X0XpZW138nd_3HGHhLW3vcncY7ZYxkhVnLk224ql2MFf6ysRv404>

On populism. On citizenship. On Genesis.
[image: Comment]
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVSd3qgyTW6N1vHY6lZ3lvW4p5DR-1dm7FKW3Wg4Pp1Fwg8WW82fCbd1xP02ZW1nrQh93_3zQgW28kN-x4sLSm5W2wdlDS8DJ0F-W8G2_-S1P16vcW7mQlmN1MRF9SW86cX0Q4Xk444N44-3tFzH91hW7w5g_F7rsQNmW60lTm14wlKt-W7GwBx11gchsPW4MQPnQ2wkd7kW9jjqK37Mc6shW5ZtPJM6Rt74zW3LDDLc8PJcMxW6xvCkJ1X7zmxW7FMt448lQ1Q6N7G51Ccn8d-JN2kvR_jJRv1GW5lcYny57G3c_f5kP0b404>
[image: comment-line-60]
The Possibilities and Perils of Populism
A working-class perspective on the fragile American dream.
[image: Skyler Adleta, The Possibilities and Perils of Populism]
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3npW6qy1T5960JdhW4RskF34j40nTW7k83HM6dcSscN1dhZ76Q_Tc0N3PVslNYTlm5W82WXTF1d2zDKW865Fgk3cbw4kW6_pyHp3y_8hvVrvk2772S0T1W8sLRm21pQrjJW6J4cDL2tXHZ6W16YRlg1zxLpgVS3d6c82BQJ7W4nvlvc5YhZ80W6KwFn18Q2f7vW35381F8_th_KW3MZQQy4xQ557W4GVjB16yKV7ZW5PjZ3F3pCz_BN7w-T61YTBRGW5d_K6z3n_vtFN6SWLTytTtmPN1k_L7PL-wpLW1YTMd-8wSrCsN7ph8rD98B0SW4Ydc0c3kH6TBW56WwFC8lB_2hW47DrBT8Wx7Bzf1T7Tmz04>

It’s easy to get whipped up by populist rhetoric. We like the belonging it
provides us, even when—especially when—it pushes others out. While some
tribalism is unavoidable in a US culture where differences run deep, Skyler
Adleta
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3mNW41-b2P16YtGqV4gsxH37NzNhW1GyX-98yLLH5W7SSN8F78DMH1W5pnk_n8gbd-2W4HN-9n3dwjmKW7LyfCf31gt1lW3kQl0v8RZXpYW7M58MV1vF3XbW8vnyPR2BCDgGW5DWQyD8Tdwq1N8fJBZxc4YX0W15SSdG851wbzW3xhp9b6NqyRlW5ZG_1N4nZsfGW2ZcnmY6yL5-vW4dPYz-2VzxN7N5WQgmJS4NY0W5w5mb38XPrx5W1hXd0n3LLm_-W2HfR1X1LGswlW5wZP2c2K1bckW1qWh418g33t4W1vQq2G65HmDxW7xGS5X4n6b9tF6bbGf2nF5sW9gvBH07RpF0sW68HWhD2S5_5Mf6Dp3jR04>
also makes a compelling argument that “there is something distinctly
un-American in how populism is manifesting itself in working-class society
today.” What concerns Adleta is the “fear and anger” that are fanning the
flames of populism to the point where followers on each side “are willing
to relinquish their convictions into the hands of a political leader.” Such
“leader worship” is not good for the polity.

During Donald Trump’s first run for the White House, Adleta was working in
a factory and catching snippets of *The Apprentice* star talking angrily
about immigrants flooding into the country and jobs being shipped overseas
because the Democrats did not care for the working class. Adleta, a
card-carrying member of that class, “took Donald Trump’s dire warnings as
little more than those of a carnival ringmaster.” Yet over time, the
narrative started to draw him in. Adleta started seeing himself and his
people as the victims of decisions the Democratics had made. And while he
found a home in many of Trump’s policies, his identification with Trump’s
rhetoric came at a cost: “I invited in bitterness and dissatisfaction and
bade farewell to the healthy patriotism and determination found in the
classical American mythology of promise.”

Then, Adleta found a hero in another American politician: Alexander
Hamilton. Listening to the soundtrack to Lin-Manuel Miranda’s musical (and
reading Ron Chernow’s biography on which it is based), Adleta saw the
potency of a story about a hardworking outsider rising up through industry
and perseverance. “I do think,” Adleta writes, as he reflects on his return
to the factory where he eventually rose up, improved himself, and found his
version of the American dream, “something verging on the sacred occurs when
hope is allowed to leaven a people’s cultural identity in sobriety and
solidarity.” (17 min read
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3n3W9drYGT8YQsgfW2C_t7C4P-ypWN2h-QgmR_8FlN2PLgygFqmVpW1-m2tJ6hxKMsW60KJ325_MnTgW1j-tDd2FtlH3N3y3nRd3-y72W6wbR8z75LzWWW8D63yK36txGYW4wFzrR1Dw5hrVrWdhs8jhCYHW3HdqCB4xm5zJW7p1wty3rysrgW65xDlx53293rN3QJlb5HNs2rW4-72zP3hD_SlN5Ddt_rJ8KdnN7f9Cn1Zktp4W2bD0Rs6GZwrYW6fv91d1NsYPdW6HrLx93cxwmKW3Jf_Ls77-38YW8H1GjY3ZqZvsW7nk5lh4VSB4JW5YdJs45yGWbVW74kl9G4Mc1X7W6zW2xx16sQB-f7_SC6n04>
)
*Read more*
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3p0W62NmVS2ByjgFW3j9Mx120Dz6QW2_95602ZBV5pW5wPlM929lsBwN8_xf6L6RWmlW1J72fV3FrSKgW7GF9Rc11GPJQW1Fj1z831qk_LW5s0xD71zf5f5W89MRqK4_zFlQW6BfLBK1Kk1WsW4mcdqk2_5s4BW25KpMX7mxdbrN96nHGChw8s-W3XpJhd55sbHxW7M9Vvy1PCqxVW7bR7Q_3hLRKmW5SC5wk1tH-xyW2_GKTh2sXP6_W55CZsY9lc4FnW13Qw3z8rfxmyN2KL59XZQWY3W4TJLVh23KgNwW7-z-yw4XLMDsW72lrlN3XVMFlW7v465C89vH4kW7WSb-W1ylp7QW33h7NJ37QKVZf8ln6Hj04>

>From the Archives: Citizens Aren’t Just Born. They’re Formed
Why civil society is no substitute for a distinctively political education.
[image: Kevin de Dulk, Citizens Arent Just Born. They're Formed]
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3kFVR_TKj849b1sVfx_4T3zf2M8W2b1sGy7stWgKW4q71Dm2GWN9dW7-rL-D3XJbtxW37wxT_2P35lDW1m24fh7CbvMPW6ZQ3nP2_w2T7VMZTgF599W68W5mF6c083YBkZW5-_j7Z1_CjDPW5qzqrp5c0WqgW2F1Z5Q5Qg2W1N5vknDPRDbqTW79F-wz4d5wD4N3hypDRGcFCSW599zPg29gK-vW22qTrm8nnGhMW2y1VXv6wWpZPW3vSs2-32qhHKW2Ywj8y6ynvBkW833Rzv6FyDbRVphhNB5jjqdHVqNhmd2xS0M3W1Kvn4R3mTn8MW57VyhC2cMqv3W6dc5xC7H_y8BW8H2KkY6K0tq6f877w_T04>

When the university where political scientist Kevin den Dulk
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3pXW27bvyG4vvnb8W7qLZSZ2HRRsMW8sWVJl5D5qgTVxgWds5MsSJTW8mcQsJ4gx94BW6nCjMW5J25XHW7wDtgL3KMWjrW71x6wr164PXBVbXH-L179nP_W2XkXsW18ZKfVW60vFWp8d2Km-W9hZh7f3SVQPzN2-w82gVNsppW65_TYB8RNw4MW8TCbwG6n4KZhW5wnHxr8LQMpDW8_FLm63zH5ZgW6s2MnQ6KwcttW19KvG551qydfN42b30SSycxLW820qLS87XqLVW3SKVzX6nfy6qW61G4mj5bj00zW4S2G1z79lvq-W6P7qSX6FG1nlW19Lqlc5xYtTZW5VYRrW7cY422N395nWw_8pVLf6hTGNT04>
was employed created its strategic vision, they named civic engagement as
one of their goals for student education. But what exactly does that look
like? And how is civic formation undertaken within the confines of
academia? In this essay from the *Comment* archives, den Dulk acknowledges
that civil society plays a role in such formation, but by no means should
it be the only one with stakes in the game:

Let me stipulate that civil society, under the right conditions, *does*
help us cultivate our life in common. The evidence is deep and wide on that
point, though qualified considerably by those conditions. We might come
away from participation in fraternal groups and sports leagues and houses
of worship with capacities and dispositions that good citizens should
possess. But maybe not. And recent evidence suggests that “maybe not”
describes the reality more often than some civil-society triumphalists see
or admit. Civil society, it seems, will not save politics.

My university is not alone in misplacing political formation. The problem
is widespread, even in the Western democracies we might expect to pay
closest attention to educating citizens. The problem is also urgent, as
public institutions and political cultures across the globe crack under the
pressures of new forces and movements. Our efforts at civic education are
not up to the task of the political moment. The challenge is how to educate
for citizenship when civil society is not necessarily built for that
purpose—and might even, under the right conditions, choke the effort. The
challenge is how to educate for citizenship by taking politics and its
locus in the state seriously. (17 min read
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3nMW6Xdvyg6fByknVC3M8x6TpqdLW7fZsFb778GvbW5Vyts46n-z4mW1wVy9t4wP_p_W3_sxZN4WlMj-VnMTp_689qZTN1H4lY4jMs-zW1-1gyB60-vG-VLwsNT4YMGSBW3Dpnh11X45VcW3TH14S981vgyW332b8p2MwxppW6_fmw01w7-JzVj2Wnv8CBk52W7BMRVg12mFFnVsr20K249gm6W6N1zWd1m5B5hW4kQr91477hjyW1ZqMtd6wMhXpW9bj0vD7p7BZ-W37nbNq31zJ6CW6csFfF40dwdcW5GTT_891v6R5N6VT55VbHQ2lW66bFCc3l3mzNW7Nbc8n7P5WjPW7fW1dJ7kWnFHf65D0X204>
)
*Read more*
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVT63qgyTW8wLKSR6lZ3mRW3wfn_V5Fn45cW33YShH7Mc59RW1W-m7F7b9PYLV2bBRN1rtRTgW93Y17R61B9s9W6Xtcdx4cpFHSW1_l2jy4lXRz4W4l2Hmv4KF7vDW58_p7H1-wmvxW1pBm-p3L9XJWW92T5-d81Ft7yW3ptR6s6LnqG5N2Q3tJxsjhPVW5CyF4C95fNvBW24Hnv-6sdZsnW8cWJQv65cY0KW1nZKjC8JcLKRW3rwSyb6Q19yHW8DYK9c4fGCP6W2gc-5Y6GLlhlW67TPFv75_Bd_W6Lhb-f7R22DXW6fgCQH1H_C4nW19g4rr80Fl7LW8F2sS96b-lbMW1LsR6N1cLNX4W5M5pt63fDDVyW46cBVD2xNV4vf5ftXfq04>

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[image: Conversing-social-ROUND]
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVSx3qgyTW7lCdLW6lZ3m6Td7dV91YNYRN58lDrG_T0xRW1-xwFm33QbFMW50dlRs2X3V2XN1tsLtcM1PBkW71rf_x5z-hD-W84FLrL3MZHjKN9hW5kVv5XTlW4ff8zD7rKcZLV1xVqM94Jx6JW7GVLyF2xw1hYN28CbJcWtzNVW6yfr7-499QkkW9fpzQb5rsq0dW5rKYPH3Vqn3WW4py8Qy3SdDw0N810R5KKMBBFW6dWJHH97BmVsW2b-9596ZV-ZMVVRK0Q1JwSXBW36BGsN3YGnp4W8S9Vdq3t2z6MW2QfB7t5f4YxwW5QpDWD6bPsp9f7fY7KC04>

CONVERSING

Reading Genesis
A conversation with Marilynne Robinson.

OCTOBER 1  |  46 MIN
*Listen*
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVSR3qgyTW7Y8-PT6lZ3m-W740kCD4jkdjkW6FjlXc4TbYChVlg5Z65b725SW1RvnHV3vm6BMW6G3Dhl6Sz9JcW4V_MP36CCVvHW2FkZG853LHlkW7sxfTQ31kdyRW5QJ0d03-bvdzW1L2tsM2FkgMKW41-s8S7TjYvwW5-RBsn7_dtdVW3R83Jq41PGZYW7s_rRN4k9llfW71wqnr76T1kSVG_4R94MCS4bW3lvYLf8s__jkW5T8gQ42XwTVbW2L3SX334LrNYW7PsNTd5shlmBW3tqRdZ3qysthW5crvd28-2fg8W4NQq2K5lHRhyW7hv4dt1dmvR6W23lnrw8n-ScxVglrVr8JPb8cf5D8y4H04>

What we’re reading
>From the *Comment* editorial team.
[image: Image]
*Image*

Congratulations and best wishes to Molly McCully Brown, the new
editor-in-chief of *Image* journal. Read her first, beautifully written
editorial, “Nebraskan Mystery
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVSR3qgyTW7Y8-PT6lZ3lqW6yylRR8sjzZVVk6CWH4q1ty2W8YdpK954PPpPN6BTWwtWp7nBW92_7SZ8s-qTGN8DQZfmKrpBwW2DrhRJ8HXs2CW5MnWXR6FDQ7lW2NQW2927h6mpW8LsVy_8XlxPJW16FKxw3_pJQZN1zwB-FV7lM-W4v6TCv5_tywWW21-0Pg7TCV_ZW7Fb6PH4MV6pXVvMFyB5jy7_QW9jK8pK4Q8LQcW4Ky4yN3jSvl0W1n2ndd7WddtCW2Kcn6P65dp9TW5CFQ-B7tyf8pW1XDLw_42gl_8MNYcVsgvY20W4HqwJ9344ZVKW7R5dcf389F_3VwB4f46_kwDxf3bs-v-04>
.”

[image: The-Atlantic]
*The Atlantic*

Elite colleges are realizing that their students can’t read books
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVRF5nR32W5BWr2F6lZ3mJW7-lNgy7C4RM4W4lJrm82ykF_lN3c0JQfB8jZlW5cx2Bm7m8JpWW8_SN047HkQp1W6KNYpC8FVNgkW7-S83W1KHwpLW3c17WV1KYz2MW369d3W2V53tsVW_PBT3cYsZcW50kJ208WJv4XW6jMqpT3tch9RW7y3x0v3BM041W2C_6p827w_QgVR5qGj3P5Xy7W51LmFX78Qy1XW14yrCh8GWt7wW5yjzh85z66-xW3fRzDm95gTBjVHdN_N1Vm9fGW1DtLCT4jkybxW7N3nh_7l8FQMVB4B5w2mlwRMW71Zm3x3H_RhCN28bXnLV33MtW7RYrHb7vwz9TVv6ZBp58kYkKW79F6Ry5kBN88W1VgN_c7_mpTMW41KG8L5swxPmN7rql6xVZwvjW4Pk4D47YLjW0W6hLM0H3Nd9Z0W6RL04K6Ky5_Kf84KRl-04>—a
problem that stems from the reduced expectations of primary and secondary
schools.

[image: Economist]
*The Economist*

The vice presidential debate is considered an almost non-factor in election
cycles, but did J.D. Vance and Tim Walz show another way to debate
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVRl5nR32W50kH_H6lZ3pPN41xfyS97d_pW36SpZQ6z_KNvW19ltwq6lV192V63_DP7bV3w0W2jlFV-4Pw76dW7py_MZ8Kjlw2VwRl9J2sTYZ_W3JT4Vh2DbYtSW6c8yVx8s0LWKW4Z4CCQ2g-5hYW4S7NGW1QcGDkW4DS45K5cYVY1W8bHzHr95pkYKW2Z12jb4N1VckW8B3d636qs55ZW6D-M2144VBzlN5Z6xdY85h9lW3yf-x722qFDbW6kKxlV7BVhbqW3x4JYF1bH_tkW7WtbKc6s0SpBW2L40f67f3MT2W4lNHg_2Gjk0zW6d5C3748yq6CW4Wnlhf5LBj8mW3zb-Tn8BCpP_W7tSlqM7BL8WXV7THDw7KfvthW3csRmJ4VVjCyW91PW165Y5HK7W3Ktzvx2wk_4-W4bLh8c74jnrYf7xcJQl04>
?
[image: LARGE MONOGRAM - CREAM-1]
<https://open.comment.org/e3t/Ctc/OS+113/d2CL7D04/VVtT9p3rJxLlVCW-Zc4yZmh8W67tPB75lKqcvMmLVSd3qgyTW6N1vHY6lZ3nLW7sT9p_1_FvcCW5dTFjB1jnykGV70c0K32LJHmW11zQmx9lmB_nW7s3_pD5xwdfkW8zwx-N7QbhZjW5fKtdh2HVlswW8x86362ZfsCHW1p3Qsy7LZ4nnW112vbq26NpvxVyFzTB4lBvmHW9fhZJD2SmYPqW5RT5TC8Z0w_XW288kkW7GNrzJW2yNW1g8bydyXW9gXYQ77G4JhSW2vqb5d4P3pnSW1NDsh35pynTZW37nNMz2-cKqfW790hG11CD2NSW45kfFg3B24lJW6d0PPl4Z3rJWf1fhtM-04>
Public theology for the common good.

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